On May 15, Okinawa marked the 50th anniversary of its return to Japan from U.S. rule. For many Okinawans, it was an important moment to reflect on their past, present and future. How far has the island come since then?

It¡¯s an ongoing discussion with a lot of useful vocabulary. Two words in particular stood out in headlines: ÍŽ¢ (fukki) and ·µß€ (henkan). Both can mean ¡°return,¡± but they¡¯re not interchangeable.

With ÍŽ¢, the focus is on ¡°reverting back¡± or ¤â¤È¤É¤ª¤ê¤Ë¤Ê¤ë¤³¤È (motod¨­ri ni naru koto, to return [something] to how it was before). For example, ÐÂÐÍ¥³¥í¥Ê¥¦¥£¥ë¥¹¤ÇÈëÔº¤·¤Æ¤¤¤¿Éç†T¤¬Âšˆö¤ËÍŽ¢¤·¤¿ (Shingata koronauirusu de ny¨±in shite-ita shain ga shokuba ni fukki shita, An employee who was hospitalized due to COVID-19 returned to work).

Unlike the more common ‘ø¤ë (modoru), which simply means ¡°to go back,¡± using ÍŽ¢ suggests that the employee has not only returned to work but that things have returned to the condition they were in before the change took place. Maybe they haven¡¯t heard of ¥³¥í¥ÊºóÒÅÖ¢ (korona k¨­ish¨­, long COVID).

On the other hand, ·µß€ is a ¡°return¡± that relates to ownership: ¥¢¥á¥ê¥«¤¬ÈÕ±¾¤Ë›_¿I¤ò·µß€¤·¤¿ (Amerika ga Nihon ni Okinawa o henkan shita, America returned Okinawa to Japan).

It¡¯s also important to note that ·µß€ is much more formal than ·µ¤¹ (kaesu, to return). For example, you would ½è¤ê¤¿ãU¹P¤ò·µ¤¹ (karita enpitsu o kaesu, return a pencil you borrowed) rather than ·µß€¤¹¤ë (henkan suru).